Though one may know much about Dhamma,
if one does not live accordingly -
like a cowherd who covets another's cattle - one experiences none of the benefits of walking the Way.
Dhammapada v. 19
Though we may own the latest, high-speed, high-definition computer, if we don’t learn how to use that computer, it is of little value to us.
The message of this teaching is that, while it matters what we think and believe, it matters more how we live out the teachings in our actions of body, speech and mind i.e. how we practise. If we’ve been educated in the skill of using our minds to think, we are fortunate.
Our task now is how to develop this ability to think ‘about’ things until it leads us to ‘know’ things. The Buddha didn’t want us simply to settle for being able to recite scriptures and work our prayer beads, he wanted us to be able to let go of wrong thinking and really ‘know’ abiding peace. This, surely, should be our goal.
With Metta,
Bhikkhu Munindo
Tuesday, 19 June 2012
Saturday, 16 June 2012
Daw Suu's Speech, the Video
And here's the video of Aung San Suu Kyi's Noble prize acceptance speech.
Aung San Suu Kyi's Acceptance Speech (Full Text)
Also see Daw Suu's Speech, the Video
"Your Majesties, Your Royal Highness, Excellencies, Distinguished members of the Norwegian Nobel Committee, Dear Friends,
Long years ago, sometimes it seems many lives ago, I was at Oxford listening to the radio programme Desert Island Discs with my young son Alexander. It was a well-known programme (for all I know it still continues) on which famous people from all walks of life were invited to talk about the eight discs, the one book beside the bible and the complete works of Shakespeare, and the one luxury item they would wish to have with them were they to be marooned on a desert island. At the end of the programme, which we had both enjoyed, Alexander asked me if I thought I might ever be invited to speak on Desert Island Discs. “Why not?” I responded lightly. Since he knew that in general only celebrities took part in the programme he proceeded to ask, with genuine interest, for what reason I thought I might be invited. I considered this for a moment and then answered: “Perhaps because I’d have won the Nobel Prize for literature,” and we both laughed. The prospect seemed pleasant but hardly probable.
(I cannot now remember why I gave that answer, perhaps because I had recently read a book by a Nobel Laureate or perhaps because the Desert Island celebrity of that day had been a famous writer.)
In 1989, when my late husband Michael Aris came to see me during my
first term of house arrest, he told me that a friend, John Finnis, had
nominated me for the Nobel Peace Prize. This time also I laughed. For an
instant Michael looked amazed, then he realized why I was amused. The
Nobel Peace Prize? A pleasant prospect, but quite improbable! So how did
I feel when I was actually awarded the Nobel Prize for Peace? The
question has been put to me many times and this is surely the most
appropriate occasion on which to examine what the Nobel Prize means to
me and what peace means to me.
As I have said repeatedly in many an interview, I heard the news that I had been awarded the Nobel Peace Prize on the radio one evening. It did not altogether come as a surprise because I had been mentioned as one of the frontrunners for the prize in a number of broadcasts during the previous week. While drafting this lecture, I have tried very hard to remember what my immediate reaction to the announcement of the award had been. I think, I can no longer be sure, it was something like: “Oh, so they’ve decided to give it to me.” It did not seem quite real because in a sense I did not feel myself to be quite real at that time.
"Your Majesties, Your Royal Highness, Excellencies, Distinguished members of the Norwegian Nobel Committee, Dear Friends,
Long years ago, sometimes it seems many lives ago, I was at Oxford listening to the radio programme Desert Island Discs with my young son Alexander. It was a well-known programme (for all I know it still continues) on which famous people from all walks of life were invited to talk about the eight discs, the one book beside the bible and the complete works of Shakespeare, and the one luxury item they would wish to have with them were they to be marooned on a desert island. At the end of the programme, which we had both enjoyed, Alexander asked me if I thought I might ever be invited to speak on Desert Island Discs. “Why not?” I responded lightly. Since he knew that in general only celebrities took part in the programme he proceeded to ask, with genuine interest, for what reason I thought I might be invited. I considered this for a moment and then answered: “Perhaps because I’d have won the Nobel Prize for literature,” and we both laughed. The prospect seemed pleasant but hardly probable.
(I cannot now remember why I gave that answer, perhaps because I had recently read a book by a Nobel Laureate or perhaps because the Desert Island celebrity of that day had been a famous writer.)
As I have said repeatedly in many an interview, I heard the news that I had been awarded the Nobel Peace Prize on the radio one evening. It did not altogether come as a surprise because I had been mentioned as one of the frontrunners for the prize in a number of broadcasts during the previous week. While drafting this lecture, I have tried very hard to remember what my immediate reaction to the announcement of the award had been. I think, I can no longer be sure, it was something like: “Oh, so they’ve decided to give it to me.” It did not seem quite real because in a sense I did not feel myself to be quite real at that time.
Friday, 15 June 2012
China Bullies Leeds over Dalai Lama
The Tibetan spiritual leader was due to address a business convention on Friday, but it has been claimed that Chinese officials have requested that the event be cancelled.
Fabian Hamilton, the Labour MP for Leeds North East and chairman of the all-party parliamentary group for Tibet, described the reported demand as "bully-boy tactics".
He told the BBC: "I find it distasteful, to say the least, that two representatives of a country whose human rights record is appalling, where freedom of speech is not allowed and where there is no real democracy, come to the city of Leeds and tell our elected officials … that they can't do what they think is best for the city under pain of economic sanction."
Asked whether the Dalai Lama's visit to Leeds would have any impact on China's participation in the Olympics, a foreign ministry spokesman in Beijing said: "We hope the British side stop making mistakes again and again, which undermine China's interests. China-UK relations have been affected by the recent meeting between the British leader and the Dalai Lama. The responsibility lies with the British side."
About 300 athletes, coaches and support staff representing China are due to be based in the West Yorkshire city to prepare for the Games.
Leeds council distanced itself from the convention but said it was aware of “sensitivities” around the event.
Tom Riordan, chief executive of the council, said: “The Yorkshire International Business Convention is a private event not organised by Leeds City Council.
“Whilst we are aware of some sensitivities around this year’s convention, as it is not a council event we do not feel it is appropriate for us to make any further comment.”
Thursday, 14 June 2012
Tourists Banned from Tibet
Several travel agencies in China have recently said that foreigners were banned from traveling to the Tibet Autonomous Region, the Chinese name for central Tibet, for at least June.
The agencies said they had been told of the ban recently. One agency said the ban was expected to last until September, while another said there was a chance the ban could be lifted by July.
In late May, two Tibetans set themselves on fire in front of the Jokhang, the holiest temple of Tibetan Buddhism, in the center of Lhasa, the Tibetan capital, to protest Chinese rule. One man died. Those self-immolations were among at least 38 that have taken place in Tibetan regions since 2009.
Foreigners were barred from Tibet from late February to early April, a period that coincided with the anniversary of large protests against Chinese rule.
The agencies said they had been told of the ban recently. One agency said the ban was expected to last until September, while another said there was a chance the ban could be lifted by July.
In late May, two Tibetans set themselves on fire in front of the Jokhang, the holiest temple of Tibetan Buddhism, in the center of Lhasa, the Tibetan capital, to protest Chinese rule. One man died. Those self-immolations were among at least 38 that have taken place in Tibetan regions since 2009.
Foreigners were barred from Tibet from late February to early April, a period that coincided with the anniversary of large protests against Chinese rule.
Thursday, 7 June 2012
A Review of the Year: Now We Are Five!
Yes, that's right, the West Wight Sangha website has now been running for five years. As has become "traditional" we now take a look back over the proceeding twelve months to remind ourselves of just some of the stories that made the Buddhist news last year.
Just click on the links to follow the full Stories....
First up is the one about the Dalai Lama and the Pizza Shop................
Just click on the links to follow the full Stories....
First up is the one about the Dalai Lama and the Pizza Shop................
Tuesday, 5 June 2012
FULL MOON - Monday 4th June 2012
When we appreciate fully
the benefit of our own pure deeds
we are filled with joy;
here and hereafter there is a celebration of joy.
Dhammapada 16
Our initial understanding of the Buddha's teachings might cause us to think we must try to avoid grasping at all times. A more subtle understanding reveals an impurity in that effort: grasping at an ideal that we mustn’t grasp. This is not wrong, it is just an initial approach, and if we are practicing well, we will come to see it doesn’t lead to freedom from suffering. When we begin to really let go of grasping – including the grasping at our precious ideals – what disappears is not our wholesome aspirations, but our ignorance of the here-and-now reality. We start to appreciate that when joy arises we can go with it, fully. And when sorrow arises we can accept it, fully, and learn something more about life. We learn by observing the effect of our habits of grasping, which is different from merely idealizing about not-grasping. And we can trust that the integrity which comes from observing the precepts will take care of us. To the degree we cease ignoring the truth of this moment we feel able to fully give ourselves into this moment.
With Metta,
Bhikkhu Munindo
the benefit of our own pure deeds
we are filled with joy;
here and hereafter there is a celebration of joy.
Dhammapada 16
Our initial understanding of the Buddha's teachings might cause us to think we must try to avoid grasping at all times. A more subtle understanding reveals an impurity in that effort: grasping at an ideal that we mustn’t grasp. This is not wrong, it is just an initial approach, and if we are practicing well, we will come to see it doesn’t lead to freedom from suffering. When we begin to really let go of grasping – including the grasping at our precious ideals – what disappears is not our wholesome aspirations, but our ignorance of the here-and-now reality. We start to appreciate that when joy arises we can go with it, fully. And when sorrow arises we can accept it, fully, and learn something more about life. We learn by observing the effect of our habits of grasping, which is different from merely idealizing about not-grasping. And we can trust that the integrity which comes from observing the precepts will take care of us. To the degree we cease ignoring the truth of this moment we feel able to fully give ourselves into this moment.
With Metta,
Bhikkhu Munindo
Friday, 1 June 2012
Tibetan Mother of Three Burns herself to Death Protesting Chinese Rule
Two days ago a mother of three became the latest Tibetan to self-immolate to protest Chinese rule reports said while authorities have rounded up hundreds of people after two men set themselves alight in front of Tibet's main temple.
The woman, identified as 33-year-old Rechok, set herself on fire outside a Buddhist monastery Wednesday afternoon in an ethnically Tibetan region of western Sichuan province, according to London-based Free Tibet and U.S. government-backed broadcaster Radio Free Asia.
They said she died at the scene and her body was being kept at the temple for cremation.
That would mark at least the 35th Tibetan self-immolation since March of last year to draw attention to China's restrictions on Buddhism and call for the return from exile of the Dalai Lama.
Hundreds of people have been detained in Lhasa after two men set themselves on fire in the Tibetan capital. Radio Free Asia said Chinese security forces had rounded up hundreds of residents and pilgrims in the wake of Sunday's incident, the first major protest in the heavily-guarded city since deadly anti-government riots in 2008.
The woman, identified as 33-year-old Rechok, set herself on fire outside a Buddhist monastery Wednesday afternoon in an ethnically Tibetan region of western Sichuan province, according to London-based Free Tibet and U.S. government-backed broadcaster Radio Free Asia.
They said she died at the scene and her body was being kept at the temple for cremation.
That would mark at least the 35th Tibetan self-immolation since March of last year to draw attention to China's restrictions on Buddhism and call for the return from exile of the Dalai Lama.
Hundreds of people have been detained in Lhasa after two men set themselves on fire in the Tibetan capital. Radio Free Asia said Chinese security forces had rounded up hundreds of residents and pilgrims in the wake of Sunday's incident, the first major protest in the heavily-guarded city since deadly anti-government riots in 2008.
iPhone App for Dharma Seed
The good folk over at Dharma Seed have produced an iPhone App so that you can now access your favourite Dharma speakers on the move.
This app is freely available and is intended to extend the reach of the extensive Dharma Seed talk archive. It is available in the iPhone app store.
Listen to talks over Wi-Fi or a 3G connection.
View recent talks.
View talks by teacher.
View teacher information.
See recently played talks.
Search for talks by keyword.
Supports iPhone 3GS and greater as well as iPod Touch 3rd Generation and greater.
Get your app HERE .................
This app is freely available and is intended to extend the reach of the extensive Dharma Seed talk archive. It is available in the iPhone app store.
Listen to talks over Wi-Fi or a 3G connection.
View recent talks.
View talks by teacher.
View teacher information.
See recently played talks.
Search for talks by keyword.
Supports iPhone 3GS and greater as well as iPod Touch 3rd Generation and greater.
Get your app HERE .................
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