Hearing of people's suffering through economic and climatic
causes, as well of as the loss of animal life, is a reminder of how vulnerable
we all are to forces that seem beyond our control. Moreover, that
Dhamma-practice is grounded on life on this planet; the only one that has ever
been found that can support us. Over the last decade we all become painfully
aware that human carelessness and misuse of the earth and its creatures is a
prime reason for climate change; and that might make such winters the norm.
This is kamma – the principle of cause and effect. When we reflect on cause and
effect in our lives, we should consider that all material things really come
from and belong to the earth. Humans can't create water, soil, minerals and
animals. So how do we use its gifts? Do we take just what we need, share what
we have and try to give something back (such as through planting trees, or
through supporting charities)? Also whatever we dispose of has to go back to
the earth, rivers, ocean and air sooner or later: do we just dump poisons and
plastics into our own food supply?
Can we refrain from using plastic bags and
bottles for example? Can we learn to live more lightly? The monastic training
of contemplating the requisites as offering enough shelter, clothing, food and
medicines to protect us against the elements, seems a very relevant reflection.
And that we use these so that we can practise for awakening: because it is
through a lack of wise reflection, personal modesty and conscience and concern
that our home planet has been put at risk. Mind is the origin of the world.
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