Monday, 20 June 2011

Dog Condemned to Death By Stoning by Jerusalem Rabbinical Court

A Jerusalem rabbinical court recently sentenced a wandering dog to death by stoning. The cruel sentence stemmed from the suspicion that the hound was the reincarnation of a famous secular lawyer, who insulted the court's judges 20 years ago.

Several weeks ago, according to the Behadrei Hadarim website, a large dog entered the Monetary Affairs Court near the ultra-Orthodox neighborhood of Mea Shearim. The dog scared the court's visitors and, to their surprise, refused to leave even after they attempted to drive him away.

One of the judges suddenly recalled that about 20 years ago, a famous secular lawyer who insulted the court was cursed by the panel of judges, who wished that his spirit would move on to the body of a dog (considered an impure animal by Halacha). The lawyer passed away several years ago.

Still offended, one of the judges sentenced the poor animal to death by stoning, recruiting the neighborhood's children to carry out the order. Luckily, the dog managed to escape.

The head of the court, Rabbi Avraham Dov Levin, denied that the judges had called for the dog's stoning. But one of the court's managers confirmed the report to Yedioth Ahronoth.

"It was ordered by the rabbis because of the grief he had caused the court," he said.

Animals have always been regarded in Buddhist thought as sentient beings, different in their intellectual ability than humans but no less capable of feeling suffering. Furthermore, animals possess Buddha nature (according to the Mahāyāna school) and therefore an equal potential to become enlightened. Moreover, the doctrine of rebirth holds that any human can be reborn as an animal, and any animal can be reborn as a human. An animal might be a reborn dead relative, and if you looked far enough back in one's infinite series of lives, you would eventually perceive every animal to be related to you in some way. The Buddha expounded that sentient beings currently living in the animal realm have been our mothers, brothers, sisters, fathers, children, friends in past rebirths. One could not, therefore, make a hard distinction between moral rules applicable to animals and those applicable to humans; ultimately humans and animals were part of a single family. They are all interconnected.

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